Minding Your Manners

This installment in the Grad School Survival Guide is brought to you by the letters P and Q (and if you’re old enough to get that joke…)

It’s actually inspired by two things that happened recently: first, a friend asked me to look over a draft dissertation proposal; and, second, I got a nastygram (which had nothing to do with that post that I’m tired of talking about now).

Both of them have to do with how we treat each other in academia. I know I’m not the only person to bring this up, but I’m going to say what I have to say about it anyway.

Don’t Bash the Historiography

When I was early in my dissertation writing process, my advisor and I were having a meeting by Skype, and he made an observation that resonated with me. I don’t know why this was some sort of Transmitted From Yoda Secret that needed to be broadcast from On High; in fact, ever since he pointed it out it’s become something I’ve noticed a lot.

What he said was this: “You’re at that point we all find ourselves at while writing: the documentation isn’t giving you what you want, and you’re trying to figure out how to move forward. One of the things people do when they’re in that situation is that they start beating up the historiography; don’t do that. It tells everyone you’re not that confident in your own argument.”

There it is.

[Oh, for the record, if you find yourself in that situation, sit back, look at the documentation, and see what it’s telling you. Make it tell you where to go rather than trying to tell it where you want it to go. This may involve taking some time away from it.]

But since this conversation … I see it a lot. Cover letters. Proposals. Abstracts.

“I am the first…”

“I am the only…”

“Other scholars have failed to notice…”

“The scholarship has ignored…”

They’re all variants of the same thing: I did something no one else did.

Congratulations! That’s what academia is all about.

However, scholars of the new generation (every new generation) tend toward the enthusiastic, and want to trumpet their accomplishment, and they run afoul of the classic mistake of announcing that everyone has done it wrong, and that they have done it right.

Critiquing someone else’s scholarship for failing to come to the conclusions you have reached, or for not identifying an issue at the same level of importance that you’ve ascribed it, basically comes down to this: you’re criticizing them for not being you. They’re not you. They’re them.

Put yourself into the conversation

You can’t ignore the existing historiography, or wave it all away by wishing it had been done differently. This goes back to the issue of intellectual genealogy that I discussed in my post about reading and taking notes for qualifying examinations.

Let me use myself as an example here.

The history of the 20th century Eastern Mediterranean tends to use the nation-state as its unit of analysis. In some cases, it uses nations that didn’t yet exist as the unit of analysis–for example, you can find histories of Israel that cover the first half of the 20th century even though it only existed for the last 18 months of the first half of the 20th century.

The reason that these histories are written this way is that scholars began grappling with the national histories that were constructed from the 1920s onward, and wanted to evaluate them (the most famous example of this is the “New Historians” movement in Israel, but each country in the eastern Mediterranean from Egypt all the way around to Turkey has their own such intellectual genealogy).

So, it’s easy for me to come in three intellectual generations later and say, “but no one has done the transnational”–that is to say, work that crosses borders to look at movements, connections, and cross-currents–but the fact is that I can do the transnational now because of what those who came before me have already done.

Their work makes mine possible, because they’ve gotten the national histories to the point where we can say, “Okay, we understand what’s going on inside these nations, now let’s look outside them.”

So, as you develop a prospectus, or a cover letter, or an abstract, pay attention to how the historiographical trends have developed, and the big questions that have been asked and sought to answer. Your intervention–your work–is part of this lineage whether you want it to be or not. You’ll get much further by explaining how what you’re doing is going to add further to the conversation than by suggesting that everyone else has been having the wrong conversation.

As I was warned during my oral qualifiers… after I did exactly that… “Don’t go after them. They know more than you.”

Or as I put it more crudely: make them want to read more. Not to read you aloud at the departmental holiday party to peals of laughter.

It works both ways

Moving on to the second half of this, I got a nastygram on my academia.edu profile from a retired Ivy League professor who read a historiographical essay I wrote years ago and apparently didn’t like the way I mentioned him in a footnote (I guess?). I’m not going to name him.

The message was probably supposed to be some sort of Maggie Smith-in-Downton Abbey-type burn but it really just confused me and I had to show it to several people before we collectively decided I was being chided.

The gist of the chide, near as I can tell, is that he felt that I, a scholar who hadn’t published as many books or had as many years of experience as he did, and therefore had no right to something something I don’t even know what. I will never entirely understand the impetus of a retired scholar to spend his free time trolling the internet looking for papers that mention himself and send nasty messages to people if he doesn’t like them.

So, in all fairness, I will acknowledge that my suggestion that the new generation should not be dismissive of the previous extends in both directions. I have seen too much of this. I once had a LinkedIn troll who — regardless of what this week’s episode of my podcast was about — had written about it years before and needed me to know. I finally blocked him.

But it’s also true that I see little encouragement by senior scholars of the next generation. Many of the conferences I attend have rooms full of Emerti who offer the dreaded “comment not a question” that seems basically intended to make sure everyone in the room knows they’re still alive.

This is not to say that it doesn’t happen. A few years ago, Suraiya Faroqhi, a distinguished scholar of Ottoman history whom I will name, came to a conference on Ottoman history here at Texas and made a point of offering very constructive–and kind–feedback to all of the graduate students and untenured panelists. It was so rare that I tell people about it. Suraiya Faroqhi did that. What a class act.

After all, folks, someday we’re going to be that generation … and it would be nice if people said they were conversing with us … and we should remember to converse back.

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